I Hate Being Biracial

Race mixing is not always ideal. Sorry, no, I will not serve as an avatar of sunshine rainbow diversity multicultural “success.”

Photo by Rachel Xiao from Pexels: https://www.pexels.com/photo/bare-tree-772988/

Years ago, this was a taboo subject for me. If someone asked me, “What are you?” (which, by the way, is not really the most tactful way to ask someone about their ethnicity) I would freeze up. I’d get angry, but try not to show it. Sometimes I’d just ignore the question altogether as if it were clearly only asked by mistake, or uttered due to a Tourette tic, and therefore to be ignored so as not to embarass the asker. It would take me hours to calm down.

Nowadays, I don’t really care as much. I’ll usually answer with some generic version of, “I’m a lot of things.” If I’m feeling spicy, I’ll say something like, “What, are you a census taker?” It’s more a source of humor for me now. I can laugh at it. I don’t turn into some schizoid weirdo anymore when the subject of my race comes up. I can examine it detached, clinically, and somewhat neutrally. But it’s not exactly a subject I care to get into. I truly do wish we lived in a race blind world where it was no big deal. But people are curious. And like it or not, race is a fascinating and often contentious subject.

I should probably clarify what I mean when I say, “I hate being biracial.” That’s a pretty extreme statement. I don’t hate myself, to be clear. I hate my racial mixedness and my skin tone that implies it in the same way a 5’2″ guy might hate the fact that he’s short. Or a balding guy hates that he’s losing his hair. Or the way someone might hate that they struggle with their weight. I don’t view race as some “extra” thing about one’s identity. It’s just another physical attribute of one’s body. I hate that it’s a “conversation piece.” Something that it feels I have to justify or explain. It’s like missing an eye — you’ll invariably get that question of how you lost it. I also hate the size of my nose and my acne-prone skin too, for that matter. So, it’s purely in that vein.

I’m not saying being racially mixed is inherently a negative. Some people I’m sure love it or take “pride” in it. Me, not so much. It’s always felt like I was wearing clothes that don’t fit.

I tend to surprise people when I bluntly state how I don’t like being mixed. “What, OMG, but what about Tiger Woods or (fill in the blank racially mixed celebrity)?” Yeah, what about him? His race is Wealthy Celebrity Athlete, not whatever mix he is.

“Oh, but you have the best of both worlds. Whites tan at salons all the time so they can look like you.” If it’s so great, then everyone would be in an interracial relationship so they could have mixed kids. Except the vast majority aren’t because they don’t want that, because most people want their kids to look like them.

“But you look like the future.” What future? When? In two hundred years? Why should I give a fuck what people hypothetically may look like in two centuries?

“But Jesus was biracial” (yes, someone said that). What? No he wasn’t. He wasn’t even really human (assuming he existed). You see any ordinary people turn water into wine or rise from the dead? I didn’t think so.

::sigh::

Race carries with it more social baggage than most other physical characteristics. People tend to assume all kinds of different things about your race. One’s race can often result in far different life experiences and perspectives. I don’t subscribe to many of the left wing concepts about DEI, unconcious racial bias, and a lot of other race-themed stuff. It all seems to be targeted unfairly in one direction — at Whites. A lot of it is nonsense. And also because honestly, I just don’t care. So-called “bias” is often rooted in simple pattern recognition. If a woman by herself sees me walking down the street at night, she’s more apt to feel afraid of me than another woman. Well, duh. That’s because men commit like 99% of all assaults, and mostly they assault women. By the same token, if you had to guess who the majority of shooting victims in major cities are, and you thought Black youths, you’d be correct. Stats are not a form of “bias.” Self-preservation based on pattern recognition is not bias. But I get where the leftoids are coming from in some ways. Some genuine racism exists. Okay, got it.

I’m also not as extreme as, say, Jesse Lee Peterson, who refuses to acknowledge that racism even exists. But I also get where he’s coming from there, too. Racism is very overrated these days as a social ill. Most times if someone doesn’t like you, it has nothing to do with your race. They just don’t like you individually. Too many people are too quick to assume it’s all about race and racism. It really isn’t. I also don’t care for the right wing platitude, “There’s only one race — the human race.” Really, you sure about that? Because I’ve never seen a right winger (or anyone, for that matter) just blindly choose where to buy a house. Usually “the type of neighborhood” (i.e. how many Blacks/Browns live there) factors a great deal into where one intends to live, especially if they’re White.

I’ve written elsewhere about my ethnic heritage. Here’s a link to an article where I display my exact genetic makeup from 23andMe.

Basically, I’m 64% European. Mainly a mix of Italian, Irish, English, Portugese, and other things. While also being about 25% Indigenous American due to my Mexican/Hispanic background. The small remainder is a mix of West Asian (4.9%) and Sub-Saharan African (2.7%). The precise genetic mixing is not that important. What’s important is that I’m dark and different looking enough to not just be “plain boring” White. Most people don’t really know what the hell I am just from looking, though many will guess Hispanic, as that part of me dominates my physical features.

For the fortunate, their race or ethnicity is not a contentious issue. For some it’s a total non-factor. For me, even the fact that I was racially mixed at all was a source of debate. Well, denial, really. My mother (White, mainly Italian and almost entirely European) always insisted that I too, was White, because “Hispanics are considered Caucasian.” That’s debatable in some ways depending on how closely related one is to the Spanish versus the native tribes the Spaniards and other Western nations colonized way back when. But few people will just lump Mexicans in with White unless they look totally White. Certainly not dark. I did not have “dark” skin, I had “Mediterranean olive skin,” according to my mom. Given that I am 64% European, I can see her point. But I think a lot of my mother’s beliefs were wishful projections on her part. She split from my father when I was barely an infant, and then the two fought a nasty two-year custody battle over me. My father is where I get my darker pigmentation, as he’s largely Mexican. My mother did not wish to have a Mexican-looking kid. She wanted a kid who looked more like her. So, therefore, I was “White,” darker complexion be damned.

It’s a tough thing for one’s mere conception to become the source of great conflict and drama between parents. When you add in the culture and racial clash, it can become pretty severe. Then when you also add in the fact that one parent denies that you’re even racially mixed to begin with, it can create a rather toxic identity-shattering brew. Making matters worse, I did not have the opportunity to know my biological father growing up. I never had any connection to my Mexican/Hispanic heritage. I did not get to know my many half-siblings on my father’s side. That whole part of my background was handwaved away and treated as though irrelevant. My mother later married a White guy whom I never cared for, and then had three more children. I was the lone mixed bastard offspring.

As a kid I adapted fine to the family dynamic. What other choice did I have? It was only as I got older that I realized what a shit deal it all was for me, and resented being the different one. I wasn’t even allowed to refer to my step-dad as “step-dad.” He was my “father,” which became a source of contention and conflict. My mother’s separation of me from my real father was never really explained and never justified. Making things worse, my mother became an extreme fundamentalist Christian in the Southern Baptist tradition. This was at the height of the “Moral Majority” and End Times stuff in the ’80s and ’90s. My mother viewed her past with my father as her old, “sinful” life. Now she was “saved.” This is not uncommon. Many women go out into the world, get pregnant by some dude they end up hating, then do the about face into the piety and religion thing. It’s practically a trope, which I call “whiplash conversion.”

This whiplash conversion trope is something White women excel at particularly. Get knocked up by a Brown/Black guy they were just “experimenting” with, then go running into the arms of a safe White guy provider and turn Christian and go to church three times a week. It’s become such a common thing that it’s mercilessly mocked on the racist side of X and other social media. It’s called “paying the toll,” “coal burning” or “mudsharking.” There are tons of memes about it which I won’t share here, but they’re easy enough to find. Having been the product of such experimentation and suffered as a result, I’d be lying if I said I don’t feel visceral anger when seeing such cataclysmic breakups happen to other children, especially boys. It’s not pleasant to know that most of society views you as the butt of a joke, even though they’d never admit it outloud. Sure, you can say it’s “only social media.” But social media reflects a lot of actual social thought.

For me, race mixing, and its consequence of racially mixed offspring, will always carry a negative taint, even though I myself am biracial. It will always be something that bears high risk. Like carrying nitroglycerine across a cobblestone road. It will always be something that represents pain and loss for me, due to the fallout between my parents and how it affected me. Divorce and parental strife is bad for children of all races, but for the biracial there is the added risk of losing touch with half their heritage, and potentially feeling lost and bearing an identity crisis later in life. Many biracial people report having conflicted identity issues no matter what.

Many biracial people would choose one side over the other if they could, and feel it isn’t themselves but society that chooses what they are. It’s that lack of having a choice about who you are that bothers me especially. I also have no choice but to perpetuate race mixing if I were to have kids. No matter what race my wife would be, my children will be mixed because of me. Do I risk potentially burdening them with the same issues I had?

Even in an ideal family situation, there’s a tendency to prefer association with those who look like you. Like tends to attract like. This is why Whites tend to buy homes in White neighborhoods. It’s why race tends to marry within race, even in supposedly multicultural America. Something like 80% of White women marry White guys. Black women and Asian women tend to be most open to marrying outside color lines. With Hispanic women, it’s more split. But then many Hispanics do pass for White or have some overlap (like myself).

Being biracial puts you at a statistical disadvantage when it comes to finding a partner, because you have to find one who is comfortable with both your backgrounds — something I’ve found is not often the case. You could, of course, try to find another biracial person. But we are actually few and far between, and depending on shade, we tend to go for our “dominant” side. Then there is the aspect of disappointing both sides. As I wrote about in the above-linked article, I’ve been told I’m “too White” by Hispanic women and not White at all by White women, or not White enough. Something I’ll always find sadly amusing.

You also have to watch out that you’re not just a “flavor of the month,” or that someone is only interested in you just because of your skin tone. Many years ago, a White lady at work tried to set me up with her only daughter because her daughter was “into Hispanic guys.” I politely told her no thanks. I have no idea what it means to be “Hispanic.” It’s just genetic happenstance to me. I’m just a man. I’d rather someone like me for me. This was a tough thing to do, because her daughter seemed nice and I did find her attractive, and I got along well with her mother. I sometimes think back to that encounter and think that had she approached me from a better angle, how it could have gone another way. But I didn’t have any idea what sort of expectations a girl who’s “into Hispanic guys” had, and it honestly made me uncomfortable. I get that race is a factor in attraction, but it’s usually not something that’s a first priority unless you’re fetishizing it. Oh well, it doesn’t matter now.

Being mixed is like living in a racial no-man’s land. Given the fact that virtually every social environment I grew up in was nearly 100% White, it’d have been far easier for myself to have just been White rather than only culturally White. Being Not Actually White but having to be surrounded by Actual Whites makes one feel like a fraud, as I suppose it would be for a “daywalker” of any other race. Half-Black, Half-Asian, whatever. I never really felt comfortable or fit in, even with my own half-siblings. It’s not exactly psychologically healthy to always feel alien, especially when living in your own house. Moving around as much as I did didn’t help things, either. And I moved a lot. You tend to feel more alone and isolated. It was increasingly harder to even relate to my own mother. I look very little like her, and in fact, look the most like my father out of all his kids. Had I grown up and lived in a largely Hispanic area, I would probably have felt the same alienness about my Whiteness.

It’s not all doom and gloom. Perhaps my experiences are what led to my self-reliant and highly individualist nature as an adult. Besides, virtually all kids have trouble fitting in in their own way. I knew a White girl in fifth grade who one day decided to stab herself in the side with a pencil because she didn’t like being in class. I remember the side of her t-shirt soaked with blood as she got up to go to the nurse. I wonder what kind of inner turmoil she must have been going through. For all my inner angst at the time, I mean, hey, I never stabbed myself or did any self-harm. It could have been worse, you know?


These days, mixedracedness and diversity are broadly celebrated. At least it would appear that way in the media. There is less cream cheese on TV and in movies in favor of caramel and chocolate. Racially ambiguous stars like The Rock and Vin Diesel are popular. Hell, we had a biracial president in Barack Obama. Doesn’t all of that mean we’re progressing? Surely we are on the cusp of a racially blind utopia. Daywalkers like myself should be rejoicing as we enter this new age. Except I think we’re more divided now than ever. I think a lot of diversity is forced, contrived for image, and not exactly genuine. Like I said before, people freely associate. We don’t exist in some hypothetical national narrative perpetuated by the media. We exist at the local level. In our own lives. Not in an NFL commercial. Racial and ethnic tensions still exist. But whether you’re one race or another, at least you know what team you’re playing on. When you’re mixed, you have no idea, and neither does anyone else.

My perspective has grown and matured over the years. In the end, you get handed the genetic cards you’re dealt, and you’ve got to play them however you can. Both my parents are short, and yet somehow I wound up six feet tall. Something like only 15% of men are six feet or higher. That’s a plus. Most of my family lived long healthy lives, even into their 90s. I’ve been healthy my whole life, knock on wood. I admit that a lot of my thinking about being biracial is colored negatively because of how my parent’s relationship fell apart. Had things gone better there I probably would feel rosier about it. But the chips fell as they did.

I don’t view any one race as inherently better or worse. But there’s no denying that being in a region where one race is the super majority that you’ll likely feel isolated and alien if you look different. However, it’s not like being White means you automatically fit in with other Whites. No race or ethnicity is a monolith. Still, I’ll probably go to my grave hating being biracial. For me it brough too many complications I’d just assume not have. But that doesn’t mean it’s not a good thing for someone else. Everyone is different in their own way.

Representation is Bullshit

There will never be a part-Hispanic/part-White, devastatingly handsome, six foot tall, thin, modestly fit, straight, quite masculine, Colorado-born, PA to ND transplant, very late Gen-Xer like myself properly portrayed in film. Should I despair?

“Private Vasquez.” Source: 20th Century Fox

One of my favorite films as a kid, which still is to this day, is Aliens. James Cameron’s brilliant high-octane 1986 sequel to Ridley Scott’s 1979 classic horror Alien.

Set 57 years after the events of the first film, Aliens sees heroine Ellen Ripley return to face the terror that destroyed her crew and ship. This time with a platoon of badass Colonial Marines packed to the gills with awesome firepower, sent to rescue a remote colony that has been infiltrated by the monsters with acid for blood. “This time it’s war.”

This movie blew my six-year old mind when I first saw it. I loved everything about it. The sets and visuals. The story, which starts meaningfully slow, and builds up to become a runaway freight train. The mother-daughter relationship between Ripley and the only colony survivor, the 8-year old girl Newt. The unique and awesome firepower, including the pulse rifle, and the “steadicam that kills,” as Cameron describes in the script of the massive Smartgun. And of course, the flamethrowers. The memorable and very quotable lines of dialogue. “Game over, man! Game over!” “Nuke the entire site from orbit. It’s the only way to be sure.” The giant APC. The pulse-pounding score. The climactic battle between Ripley in the powerloader and the Queen Alien. The strongly written characters. Hicks, the mature corporal leader. Hudson, the smartass. Bishop, the stoic and self-sacrificial android. And especially Vasquez, the street tough Latina.

As I got older, and became more ethnically self-aware, I found myself particularly drawn to the Vasquez character. Though I was not exactly conscious of it, I was appreciative of the fact that one of my favorite movies prominantly featured someone who kind of looked like me. And, in fact, might even share some of my ethnicity. Vasquez’s precise ethnic background is never mentioned in the movie. In the screenplay, Cameron only mentions her as being from South Central Los Angeles. She could be Mexican, Colombian, Nicaraguan, etc. I didn’t really care. She was darker-skinned. That was good enough. I thought that was pretty cool, in a novel albeit trivial sort of way. Like when you meet someone who happens to have the same birthday as yourself.

Nonetheless, Vasquez was my cinema avatar. My Brown Sorta Sister. As I mentioned in another article, I’m part Mexican, Italian, English, Irish, and a host of other things. It doesn’t really matter. Point is, growing up, I was dark enough to clearly indicate that I was Not White for the most part. When you are Not White, you get Teasing Questions from other kids. To be fair, you get Teasing Questions if you look different in any way as a kid— ask most redheads or people who were “big-boned,” about their childhoods, and they’ll often get Vietnam-style PTSD flashbacks. But as a Not White, Teasing Questions take on a distinct Grand Inquisition style, with such probes as, “What are you?” and “Where are you from?” and others often hurled your way. Usually from peers, but sometimes even from random adults.

I moved around a lot, too. I averaged a new neighborhood about every 18 months. So I was always the new kid. This made it hard to become one of the Cool Not Whites. Instead, I was perpetually a Mystery Not White. This wasn’t really a big deal in grade school, where peers tended to be more concerned with your cartoon loyalties than your race. Once I got to high school, it became more pronounced, especially since one of the government daycare camps I went to was a Diversity High School. And generally speaking, most of the Not Whites didn’t exactly fit into the structure of the school. We had metal detectors. Gang fights. Rampant drug dealing and drug doing. Racial and ethnic divisions. And in the case of my school, a vocal, pronounced, and very proud Puerto Rican and Dominican presence.

An example of the racial tensions simmering under the surface of my Diversity High School: I once made the catastrophic mistake of categorizing Hispanics as White in a biology class, only for some Brooklyn-hailing Puerto Rican princess in hoop earrings and pink yoga sweats to start yelling at me about how “dat ain’t true,” in an obscenity-laced tirade. All while the biology teacher — some pudgy White beta male with an earring, wearing creased New Balance sneakers and dress shorts — did fuck all to keep order. It’s no fun being mixed in a Diversity High School. Or in life in general, for that matter.

My mother is White, and my father is Mexican. They split when I was an infant, as such inter-ethnic/racial pairings often go. She later married a White guy, and had three kids. This didn’t help me any, as now I stood out even more. Not just due to my Not Whiteness, but also because I was the oldest offspring by a good margin, and the only one from a different father.

Naturally, our family lived in White neighborhoods. I attended mainly White public schools (except for DHS). Went to all-White churches. Basically all of my friends were White. I often placed in those very special Advanced Placement classes due to my above average “smartness.” The ones with the kids who are all going to College. Maybe even (awed hush) Ivy League Universities. Those classes were always 99% White.

The notion of my “differentness” didn’t start to manifest until I was an adolescent/pre-teen. It wasn’t a big deal or anything. I was always treated nicely. I was a well-behaved lower middle class kid, and consequently well-liked. But still, I clung to my Brown Sorta Sister, Private Vasquez. And I couldn’t help but start to notice in my voracious media consumption, that there were hardly, if any, people my shade. Even though I admired many actors of all backgrounds, suddenly, inexplicably, I felt the uncanny need for a Representation Fix.

It was the late ‘80s/’90s, so the only “color TV” were shows like Family Matters, The Cosby Show, Hangin’ With Mr. Cooper, Kenan and Kel, and the ahead-of-its-time diversely cast Nickelodeon show All That. Television was still largely segregated back then, divided between White shows and Black shows, with little mixing outside of token characters or cameos. While I enjoyed some Black shows, I wasn’t Black myself, so there was no hope of getting my Representation Fix from them. There was little if any programming with Hispanic characters. Oddly enough, I had to watch I Love Lucy — a show made in the freaking ‘50s, starring Cuban-born Desi Arnaz —just to get a taste of Latin flavoring.

As for movies, they were mainly White affairs. Aryan Arnold, who was every ’80’s/’90’s kid’s idol at one point, and the Italian Stallion Stallone ruled the macho Alpha Male hero market, with Scotch/Irish-y Bruce Willis in tow. Pre-slap Will Smith was your go-to Black Guy. Keanu Reeves was your Half-White Half-Asian but White Enough to not be Not White and so therefore Basically White Guy action hero. If there were any leading Hispanic actors back then, I never saw them, or don’t recall any. Usually anyone who looked like they hailed south of the border was relegated to the sidelines, or just a random extra in the background. Gang Leader #4. Prison Cellmate #2. The darker the character, often the dirtier the character. Or if a character were actually Latin, they were whitewashed by someone with a milkier dermal disposition, or a different nationality altogether. Al Pacino as Scarface, for instance. That sort of deal. Even as recently as 2012, Christopher Nolan swapped Bane’s Latino identity for an Eastern European-hailing thug in The Dark Knight Rises. A disappointment to me not so much because of the whitewashing, but because I wanted a Bane more authentic to what I’d seen in Batman: The Animated Series.

Hey, that was alright, I thought back then. I had my Brown Sorta Sister Vasquez. She was all I needed to satisfy my Representation Fix.

And then one day I discovered that the actress who played Private Vasquez, far from being a Latina of any type, was actually a Jewish woman. And not just a Jewish woman, but a fair-skinned one at that, who essentially played Vasquez in brown face, darkened up with make-up to match the tone of the character’s possibly Mexican melanin-tinted heritage.

:::sad slide whistle:::

The actress’s name is Jenette Goldstein, a Cameron standby, playing roles in Titanic and Terminator 2: Judgment Day, amongst many others in a long and varied, on again off again TV/movie career.

Jenette Goldstein. Source: https://www.imdb.com/name/nm0001280/

This revelation wasn’t exactly earth-shattering. I was old enough to realize actors often played characters with ethnic backgrounds different from their real-life own. It was a somewhat numbing experience, however. Certainly, it was a teachable moment. It had all been a lie. My Brown Sorta Sister, like some imaginary childhood friend, never really existed. Even though it was the character that I had bonded with — which was and still is of a similar matching ethnicity — and not so much the actress herself, the fact that the actress’s ethnic background was distinctly not Not White like mine, and clearly White, nonetheless kind of ruined the suspension of disbelief. I had to make peace with the fact that this character that I had always loved was like something out of a minstrel show.

It’s bizarre to think about now, but there was a time when Hollywood had no idea what to do when it came to “ethnic” casting. There were no rules. At the least, it was much more (literally) Black and White. You had White characters and occasionally Black ones for a little spice. Rarely did they mix if it wasn’t for comedic or token effect. Or if the show or movie was racially themed, like set during the Civil War or the Civil Rights movement, or something. That was about it.

James Cameron cast and shot Aliens in England in 1985, right next door to the same lot Stanley Kubrick was filming Full Metal Jacket, in fact. The mid-’80s England theater/acting scene wasn’t exactly a huge melting pot. Goldstein came to audition for Vasquez dressed in a fancy gown she was wearing for a Victorian Age play she was in at the time. It’s not exactly surprising that Cameron was unable to find a legit Latina in merry old England in order to properly portray the tough and streety South Central L.A. character he had written for the Alien sequel. Michelle Rodriguez would have only been 7 years old at the time. Far too young to convincingly play a badass machine-gun wielding chica dura.

Now, if one were a racial grievance monger, or simply of a lesser mind (i.e. woke), they might be outraged and excessively butthurt at the fact that a movie character was portrayed in brown face as late as the late 1980s. But I am neither a monger nor of a lesser mind. (Remember, I was in all those Advanced Placement classes.) Even though “losing” Vasquez, my Brown Sorta Sister, was like losing a good friend, the conclusion that I eventually came to was not some self-righteous moral condemnation of Hollywood’s well-known history of White preferential casting. It was to realize that it had been foolish and immature of me to ever think I needed some kind of Representation Fix in the first place.

It was to realize that representation is bullshit.

Of course, nowadays, racial and ethnic representation is all the rage in Hollywood. The Big Thing to do now is swap popular, originally White lead characters, and replace them with Black actors. The Little Mermaid is the most recent example. A trend that’s been met with controversy on all sides of the debate. White nerds on YouTube decry it as “woke” and “White erasure,” or something. Proud wokesters declare it a form of “equity,” a reflection of the sensibilities of “modern audiences,” or something. And still some still call it “tokenism.” Or corporate virtue signaling to appeal to a broader market. Or something.

It’s all very silly and stupid to me. Though it does strike me as a cringy overcorrection. As if Hollywood were trying to make up for its past exclusionary casting sins by throwing in as many non-Whites as it can into lead roles. There are apparently diversity laws now that govern Hollywood, which necessitate that particular identity boxes be checked during casting before a movie can be greenlit. All in the effort to reflect the modern, diverse world in which we live in. Though it’s not as if astute observers like myself don’t see the subtext underlying the sudden good-hearted racially-minded castings— the violence wreaked in the summer of 2020 during the Black Lives Matter riots over the death of George Floyd. Amongst other supposed racially-motivated killings of Black Americans over the last decade and a half or so. And lest we forget #OscarsSoWhite, the viral hashtag denouncing the injustice of the 2015 Academy Awards nominating 20 all-White actors. The Blackening of Hollywood had been a long time coming. Whether adding more Blacks constitutes actual “diversity” or simply more tokenism to appease an activist mob is a subject for another article. For now, we’ll go along with it.

Personally, I often feel a quiet civil war within my mind over whether this latest diversifying trend is genuine or not, and by extension, good or bad. I’d like to think it’s my reasoning faculties weighing the trend impartially. But perhaps it’s just my middle-aged cynical side thinking it’s merely the actions of a few conglomerate entertainment companies attempting to hook a wider audience, while keeping themselves out of the crosshairs of the trigger-happy Twitter hashtag mafia.

There are two camps of thought on this, I’ve found. The Doomer “Who Cares It’s Just Entertainment” Camp, and the Crying Zoomer “No, What About Authenticity and the Author’s Intent!” Camp.

In the Who Cares It’s Just entertainment Camp, I ask myself why the hell do grown ass men care what color the little mermaid is? Or that Anne Boleyn is being portrayed by a dark-skinned Black actress? The former is fictional. The latter we all know was in reality a very White British lady. It’s not like seeing Boleyn portrayed by a Black actress is going to brainwash people into thinking the British monarchy was Black during the 1800s.

But then the Crying Zoomer wails that certain stories and characters are representations of ethnic history and culture. For instance, Lord of the Rings is Tolkien’s fantasy version of Middle Ages England, which is why all the characters are White. Or at least they were. Did Tolkien mean for his work to represent “modern audiences?” Or, was he making a contemplative statement on humanity’s temptation to abuse power, with a sort of Christian allegory, based off of a region that was 99.9% White up until about fifty years ago? As for The Little Mermaid, it’s a Danish fairy tale. Shouldn’t that mean it’s only meant for White characters?

There’s certainly a place for factoring in the ethnicity of characters, especially when historical accuracy is required. I’d be taken aback to see Abraham Lincoln being portrayed by Denzel Washington in an Oscar-level biopic. But if such a thing were to happen, so what? Hollywood can’t change history. Even if Denzel Washington played Lincoln, that wouldn’t suddenly change reality. He did just fine portraying Macbeth, afterall, and no harm subsequently befell the former King of Scots’ caucasian integrity. Lincoln would still be a White dude. Lincoln’s race is besides the point anyway. We discuss him to this day, and will continue to do so into the far future, because of his tremendous accomplishments, and his values as a man and as a president. That he was White is incidental in the grand scheme of things.

It’s taken me a lifetime to achieve what I believe is the highest and most enlightened mindset when it comes to this issue of representation. I speak as someone who overcame the false belief that it is in some way essential. Here’s the deal: If you are outsourcing your sense of self-worth and validation to casting agents in Hollywood, if you only feel “seen,” when people who happen to kind of match your ethnic background are on TV or in the movies playing pretend characters, then you are foolishly delusional and chasing a phantom.

As Snoop Dogg wisely says, and quite eloquently so:

Once you be you, who could be you but you.

What exactly is the concept of “you?” I think if you’re looking at yourself primarily, or in large part, in terms of race or ethnicity, you’re shortchanging yourself a great deal. You’re ignoring qualities or abilities that actually matter. But let’s say you can’t help but see yourself through the lens of race. And let’s say that seeing others that share your race/ethnicity on screen is of the utmost priority to your emotional well-being, or sense of “belonging,” or “being seen” within a culture or community. Ok, then, does that still apply if the person who shares your racial/ethnic identity on screen has a different nationality? Or comes from a different sub-culture or tribe within an ethnicity or race? Or has a different political persuasion? Or different religion? Why should things like race, sexuality, and gender get all the attention? Why not height, political affiliation, weight, or socio-economic class?

Besides, society likes to lump the races into big catch-all pots. But Russians are very different to the English, even if they share a similar skin tone. Just as South Africans or Nigerians are different from Haitians. Then you have very pale-skinned Whites, olive-skinned Whites, light and dark-skinned Blacks. You have white-skinned blue-eyed blonde Hispanics, and darker-skinned Hispanics. My Hispanic roots trace mostly to the Nuevo Léon territory of northeastern Mexico. I have no clue what side of the island my Irish and English roots are mostly from, or what side of the boot my Italian heritage hails. But I suppose if we’re going to take all this identity politics stuff seriously, it would make it impossible for me to feel “seen” if anyone outside of my territories of origin were to be on screen playing a character. Supposing Goldstein was actually Mexican, but hailed from Baja California. I guess that would rule her out for me.

When you start down the path of “validation by racial/gender/sexuality representation,” you begin to realize that it’s an unobtainable goal, especially taken to its granular extreme. All it does is set you up to fail, chasing some phantom snake oil elixir meant to supposedly cure your racial identity crisis and need for acceptance.

Representation, as far as what Hollywood produces, is no better than one of those useless scam products on late night TV. It’s the Shake Weight of racial reconciliation.

There are a million better ways to work your forearm muscles than one that makes it look like you’re jacking off Andre the Android. There are a million better ways to “fix” racial imbalances than sticking race-swapped characters on the boob tube and calling it good.

Supposed “identity validators” can be fluid and fall from grace anyway. Take J.K. Rowling, for instance. Once a shining feminist icon through which many young women ported their sense of value and pride. A single mom who rose up from poverty to become a billionaire author on her own power and create a mega franchise single-handedly. An inspiring story of grit and determination. During introductions at a literary analysis class in college, nearly half the room (all women) credited the Harry Potter books as their inspiration to study English and become writers. Nowadays, Ms. Rowling has fallen sharply out of favor, impaled on the social sword of “intolerance” and “bigotry” for her unacceptance of the trans community’s/activist’s interpretations of gender and sex. Former fans burn her books. Her Twitter is no longer a place of magic, but a bloody sparring ground of ideological clashes.

Then you have Bill Cosby. Once “America’s Dad.”

:::Price is Right losing horn:::

Need I say more on him?

Perhaps I’m being a bit obtuse and simplistic here. But I’m trying to illustrate an argument by absurdity. My point is, the destination that you will ultimately arrive at in this long introspective quest for the validation of “you” is obviously yourself — you, the individual, which, as Snoop says, cannot be replicated by someone else, or duplicated.

And that’s just considering the racial/gender/sexuality angle. As implied at the very top with my laundry list of very accurate personal attributes, it would be impossible to find your exact equal anywhere on earth, much less on the screen. So why care so much? Who could be you but you?

For the record, I fall more into the Doomer camp from the aforementioned debate over diversifying casting changes. But with a twist. I don’t really care much about supposed casting diversity. If the actor is good and the story is written well, I’ll likely enjoy it no matter who’s playing what roles. I recently watched Sean Baker’s 2015 film Tangerine, about two transgender Black prostitutes living on the streets of Los Angeles. Even though I’m pretty far from the race and sexuality identities of the main characters, I still enjoyed the film, which was mainly about jealousy, jilted love, betrayal, forgiveness, repressed and closeted sexual desires, and friendship. Even if you can’t relate necessarily to the characters, or to every thread or idea in a film, a good story provides universal themes that anyone can relate to in some way. At the least, it was a fascinating look at an unusual subculture.

However, don’t sit there and expect me to believe we’re making social “progress” just because the little mermaid is Black. GTFO of here with that. And further, it’s okay to prefer actors of particular races to play certain characters, especially in stories or series you love. That doesn’t make you racist. It makes you a loyal fan. It’s okay to want to see people who look like you. But so do others who may not share your racial background. So it’s best not to get your ego and sense of identity too tied up with how fictional characters are portrayed on screen.

At the end of the day, I’m a representative of one. Myself. That’s it. I still love Vasquez. I hold nothing against the talented actress who played her. In fact, I think it’s incredible she was able to transform so effectively that she had me fooled for years. I still revere James Cameron. He’s still one of my favorite writer/directors. He’s part of the reason I’m a writer today. And, of course, I still love Aliens.